Louis Proyect: The Unrepentant Marxist

July 21, 2013

Syrian cognitive dissidents

Filed under: Syria — louisproyect @ 10:47 pm

Shamus Cooke: It’s true that many Egyptians have a semi-idealized view of the Egyptian military; but this is not a sheepish bow to authority, but a uniquely Egyptian perspective based on real history. Former Presidents Nasser and Sadat were military-linked heads of state who played a progressive role in many arenas of Egyptian life, especially in economics and national independence (in recent polls Sadat and Nasser remained the two most popular Egyptian politicians to date, regardless of both having died decades ago).

Full: http://www.zcommunications.org/whats-next-for-the-egyptian-revolution-by-shamus-cooke

* * * * *

Israeli military analyst Roni Daniel revealed on Sunday that the Egyptian General Abdul-Fattah al-Sisi informed Israel of his efforts to remove President Mohamed Morsi three days before the coup.

Speaking to the Israeli TV channel 2, Daniel said that Al-Sisi asked Israel to monitor the Palestinian Islamic movement Hamas, which rules the Gaza Strip. He said Al-Sisi was afraid of Hamas, but his fear faded after the Israeli assurance that everything in Gaza has been under strict surveillance. Israel advised Al-Sisi to destroy the tunnels. Daniel asserted that the military coup in Egypt is useful to Israel and it had been an “urgent demand” for Israeli and its security.

Military analysts did not hesitate to confirm news about contacts between Al-Sisi and Mohamed El-Baradei from the Egyptian side and government officials from the Israeli side. He said that El-Baradei met Israeli Prime Minister Benjamin Netanyahu once before the coup and again after the coup. According to Daniel, Israel promised Al-Baradei to help lobby for Western recognition with the new government (after Morsi).

The Egyptian army started damaging tunnels to Gaza several days before the coup took place. The tunnels are the main lifeline for Gaza residents who have been living an Israeli, internationally backed siege since 2006.

Full: http://occupiedpalestine.wordpress.com/2013/07/16/al-sisi-informed-israel-of-the-coup-three-days-prior/

* * * * *

NY Times July 20, 2013

Egypt to Take New Look at Syrian Ties


CAIRO — Egypt’s interim foreign minister on Saturday sought to distance the new government’s policy on Syria from that of former President Mohamed Morsi, who helped make Egypt a hub for Syrian opposition groups and a destination for refugees fleeing the war.

The foreign minister, Nabil Fahmy, also singled out Ethiopia for criticism for not working to resolve a dispute over access to water in the Nile River.

Before the military deposed him on July 3, Mr. Morsi severed diplomatic relations with Syria and called for a no-fly zone to help the rebels fighting President Bashar al-Assad. His government also seemed to condone the participation of Egyptian militants in the Syrian war. On Saturday, Mr. Fahmy said that while Egypt would continue to support the “Syrian revolution” and was not considering restoring relations with its government, a political solution was necessary. He added that “there is no intention to go for jihad.”

Mr. Fahmy’s remarks, at a news conference, were the most wide-ranging on foreign policy by Egypt’s new leaders since Mr. Morsi was ousted. Analysts expect changes in both the tone and the substance of Egypt’s foreign policy, as its new leaders move quickly to dismantle what remains of Mr. Morsi’s yearlong experiment in Islamist rule.

Full: http://www.nytimes.com/2013/07/21/world/middleeast/egypt-to-take-new-look-at-syrian-ties.html

* * * * *

Delivered to 10 Downing Street

Thursday 9 May 2013

Dear Prime Minister,

We are writing to express our alarm at the increasing intervention by the UK government in the civil war which is now taking place in Syria. We believe that the future of Syria is for the Syrian people alone to decide, and that your actions can only worsen the situation.


We therefore urge you to abandon your interventionist policy.


Jeremy Corbyn MP Chair Stop the War Coalition

Lindsey German Convenor Stop the War Coalition

Full: http://www.stopwar.org.uk/index.php/resources/stop-the-war-coalition-statements/2449-syria-letter-to-david-cameron-no-uk-intervention-in-syria

* * * * *

The Guardian, July 21, 2013

Syria’s Assad is stronger now, says David Cameron

Prime minister says Britain will not be supplying arms to Syrian rebels despite pressing for lifting of EU arms embargo

by Nicholas Watt, chief political correspondent

David Cameron has admitted the Syrian president, Bashar al-Assad, has strengthened his position in recent months as he warned that the country faced a “depressing trajectory”.

In an interview on the Andrew Marr Show on BBC1, the UK prime minister also gave his clearest indication to date that Britain will not be supplying arms to the Syrian rebels despite pressing for the lifting of the EU arms embargo.

Cameron insisted he was still committed to helping the Syrian opposition but admitted its numbers included “a lot of bad guys”. He also acknowledged that Assad had strengthened his position.

The prime minister said: “I think he may be stronger than he was a few months ago, but I’d still describe the situation as a stalemate. And yes, you do have problems with part of the opposition that is extreme, that we should have nothing to do with.”

But Cameron said it would be wrong to abandon the opposition – although he indicated Britain would provide only non-lethal equipment.

Full: http://www.guardian.co.uk/world/2013/jul/21/syria-assad-david-cameron

July 20, 2013

Young woman plays with the big boys in Central Park baseball

Filed under: sports — louisproyect @ 11:51 pm

As I mentioned some time ago, I like to take in an inning of baseball or so when I run in Central Park on the weekend. I generally prefer the games involving men over 21 or so since their skill level is qualitatively higher than the high school kids who play there as well. There’s nothing like standing right behind the catcher and watching a capable pitcher throwing a ball at 85 miles per hour or so.

Today when I stopped in the park, the catcher on the field was quite a bit smaller than most and wore a pony tail, which in itself might not have meant that much. Lots of Latino players are smaller than Anglos but make up for it in toughness. I watched the catcher throw the ball to the second baseman on an attempted steal but he was off by a second or so, which is fairly typical in these games. But when he asked the ump how many outs there were, I was shocked to discover that the he was a she unless the he had a very feminine voice. After the side was retired, the catcher returned to the bench with the rest of the players and took off his mask. He was a she, no doubt about it.

I went up to her and struck up a conversation. Her name was Hera and she had been playing baseball for 13 years. She loved playing catcher because she liked working with pitchers. She also found no resistance to her being on the team. When I got home, I googled “Hera” and “baseball catcher”. This is what came up from the New York Daily News:

High School

Baruch College Campus HS catcher Hera Andre-Bergmann feels right at home behind the plate


Friday, October 21, 2011, 12:05 PM
Hera Andre-Bergmann will be lone girl in Saturday's PSAL Senior Baseball Showcase.

Howard Simmons/News

Hera Andre-Bergmann will be lone girl in Saturday’s PSAL Senior Baseball Showcase.

You don’t ask a tough ballplayer about such trivial matters as a little injury – even an ailment that requires 14 stitches to repair.

Joe Bergmann learned that lesson two years back when his daughter, Hera Andre-Bergmann, opened a deep gash on her thigh while trying to block home plate during a nasty collision with a baserunner.

“It doesn’t matter,” Hera – then a sophomore at Baruch College Campus HS in Manhattan – told her dad after she was treated at Roosevelt Hospital. “The son of a (gun) was out at home.”

Joe nearly flew off the couch on Wednesday while recounting the story in their apartment near Times Square. Hera, sitting a few feet away, mustered a small smile.

“That’s her,” he said. “She’s tough.”

For the past two seasons, Bergmann has occupied a unique position in high school sports: baseball catcher. She may be the only girl to start on her school’s varsity team, and she’s most certainly the only girl to don knee pads and a mask.

In recent years, girls across the country have been gravitating toward such traditionally male-dominated sports as wrestling, football and ice hockey, but the notion of a girl playing baseball hasn’t received similar attention.

Bergmann, 17, routinely absorbs collisions, calls pitches and controls baserunners with a strong throwing arm. Saturday, she will participate in the PSAL’s annual Senior Fall Baseball Showcase at MCU Park in Coney Island, a platform to give players exposure to college coaches and pro scouts. Bergmann is expected to be the only girl participating.

“When you’re practicing, you’re not seen,” she said. “So it’s good to be able to show off what you’ve been working on.”

Bergmann is relaxed and reserved. Her father says she badly wants to fit into the fabric of the city’s baseball community without calling too much attention to herself.

“It’s important for me to be seen as just another player,” she said. “I want to let my play speak for itself.”

That’s not to suggest that Bergmann is bashful about her role with the Blue Devils, who went 1-10 last spring in the PSAL Manhattan “B” South.

She changes into her uniform alongside her teammates in the dugout and has repeatedly declined invitations from the school’s softball coach, always answering with the same response: “I don’t play softball.”

She never considered switching to softball, even though her chances of winning a scholarship in that sport would be exponentially greater.

“I don’t play for a scholarship,” Bergmann said quickly, minutes before she would trek to a private coaching session with Gabe Diaz, who coaches the N.Y. Gothams travel team. “I play because I love the game.”

Howard Soskind, Baruch’s athletic director and new baseball coach, had to petition the PSAL to allow Bergmann to try out for the baseball team as a freshman. She gained approval but failed to crack the team, reaching the varsity as a sophomore. “I worked hard to get better,” she said. “And they couldn’t deny me.”

Bergmann won the starting catcher’s position last season, but struggled while playing through a nagging shoulder injury that hampered her throwing and contributed to her difficulties at the plate. In eight games, Bergmann batted .083, although her on-base percentage was a respectable .353.

At tomorrow’s showcase, the 5-2, 147-pound senior will try to establish her standing among the city’s top players while trying to determine whether it’s possible for her to continue playing after high school.”I wanted to give her an opportunity for this,” said Soskind, who nominated Bergmann and Baruch pitcher Charles Porcaro for the showcase. “It was an easy call to make. It wasn’t like I picked her because she’s a girl. She was deserving of it.”

Bergmann, who also plays goalie on the girls soccer team, displays an intensity that has helped her to convince both her teammates and opponents that she belongs.

“She’s amazing,” said Elvis Valdez, the coach at divisional rival Health Profession/Human Services HS.

“When we first saw her, my players were concerned with hurting her or hitting her with a pitch, but she’s a true warrior, the way she plays, how she handles herself. Now, they accept her on the field as an equal. I applaud what she’s doing.”

Fact versus fiction in three new films

Filed under: Film — louisproyect @ 5:13 pm

Perhaps just by coincidence or perhaps as a reflection of the zeitgeist in the film world today, three movies premiered this week that straddled fact and fiction. “Act of Killing”, that has opened to rave reviews, is the documentary result of what might seem to be an American filmmaker’s conning of Indonesian mass murderers into believing that he was making a fiction film based on the 1965 anti-Communist massacres. Meanwhile, both “Computer Chess” and “Colossus” are mockumentaries in the style of “This is Spinal Tap”. What all these films have in common is exploiting serious issues in order to spin a glossy postmodernist web rather than deliver some prosaic and didactic lesson on, for example, the causes of the 1965 mass murder in Indonesia.

Joshua Oppenheimer’s “Act of Killing” that he describes as  “a documentary of the imagination” opens with a totally mystifying but eye-dazzling scene of young and beautiful women dancing down a gangplank from what appears to be a huge fish toward an obese man in drag to some Indonesian pop tune. (See image above.) The man turns out to be Herman Koto, a militia leader who killed hundreds of Communists by his own admission.

Koto and Anwar Congo, another mass killer, are the “stars” of this specious film that the New York Times review describes as occupying the same space as Claude Lanzmann’s “Shoah”, an interpretation that I would liken to comparing Adam Sandler to Charlie Chaplin.

The film consists of two hours or so of Koto, Congo, and a host of other death squad leaders reenacting their crimes for a film that Oppenheimer is supposedly going to produce for world audiences. The killers become both actors and assistant directors on the set, telling frightened villagers hired for a day of shooting to display more fear. Supposedly, Congo is a big film buff, having seen all sorts of gangster movies growing up that inspired him to use the techniques shown on screen to kill his Communist victims, including a piano wire garrote. I imagine that many of the people who go to see this movie because it is so “out there” will have a different reaction to the film than me, a person who identified with the Communists even if their idiotic strategy facilitated the coup.

A.O. Scott suggests that the facts behind the 1965 coup might not be so well known to the audience as those of other mass murders such as Pol Pot’s in Cambodia. It would have been useful if he called attention to what his paper was saying at the time. Blogging at the New Yorker magazine, Johan Weiner commented:

On June 19, 1966, James Reston published a column in the New York Times titled “A Gleam of Light in Asia.” Nearly two thousand Americans had died in Vietnam the year before, followed by six thousand more in 1966, and Reston, a Pulitzer Prize winner who would soon become the Times executive editor, sought to acknowledge “more hopeful political developments elsewhere in Asia.” He emphasized the case of Indonesia, which had recently undergone an elaborate and bloody regime change “from a pro-Chinese policy” to “a defiantly anti-Communist policy.” … Despite the savagery, Reston argued that Sukarno’s ouster was something about which Americans could feel not only optimistic (“control of this large and strategic archipelago is no longer in the hands of men fiercely hostile to the United States”) but proud. “It is doubtful if the coup would ever have been attempted without the American show of strength in Vietnam,” Reston wrote, “or been sustained without the clandestine aid it has received indirectly from here.

That’s far more blood-curdling than anything in Oppenheimer’s flick.

Two of the executive producers reflect where Oppenheimer is coming from. One is Werner Herzog, who as much as I admire him, has a tendency to gravitate toward subjects who are outside of society’s norms. In one case, this has led him to direct a film lionizing an American jet pilot of German ancestry who was captured by the Vietnamese after his plane was shot down. In my view, this was a questionable choice of a “hero” even if it made for a fascinating character study.

Even more questionably, Errol Morris’s role as the other executive producer brings to mind his documentary on Robert McNamara where the mass murderer was allowed to shed crocodile tears on camera. In contrast to McNamara, the killers of Oppenheimer’s film make jokes about what they did and are utterly unrepentant. At one point, one of the killers makes the same observation I once heard from Ward Churchill, namely that the winners of a war—such as they were—do not have to pay for their crimes.

Turning to the question of fact versus fiction, there’s something about “Act of Killing” that does not pass the smell test. The reenactment scenes are so poorly acted and scripted that anybody taking part in them would probably be winking to himself the whole time. The project would have made Ed Wood look like Orson Welles. I strongly suspect that the killers were in on the deception and went along with it anyhow. They had nothing to lose, especially from a Western imperialism that shares James Reston’s assessment that the killings were a good thing.

The last five minutes shows Anwar Congo up on a roof deck where he used to torture and kill people. In the course of describing his crimes, he suddenly begins to feel nauseous and the camera lingers on him as he dry heaves up nothing. I have a strong suspicion that he was faking it in order to make for a suitable redemptive conclusion. It cost nothing but it will certainly help Mr. Oppenheimer’s ticket sales since it makes his sordid enterprise more balanced than it really is.

“Act of Killing” is playing at the Landmark Sunshine Cinema in New York City.

Since I didn’t read the publicist’s note carefully, I assumed that “Computer Chess” was a documentary about the development of the earliest versions of the software that I literally spend an hour on each day ever since I got my first computer—a Mindset—in 1986, just 6 years after the events depicted in the film took place. I thought there would be serious interviews with computer programmers and chess masters.

In the first ten minutes of the film, I had no reason to think that it was other than what I expected. The clothing and the eyeglasses and the clunky machines, filmed in primitive black-and-white video, struck me as authentic. But maybe a bit too authentic as it is on “Mad Men”.

But when the characters began getting involved with drug deals and sex trysts, I figured out that this was a fictional film made to look like a documentary. The capper was an encounter group that was holding its meetings in the same room where a machine versus grand master competition was being held. The encounter group was portrayed as even sillier than it was in reality back when they were fashionable.

What is utterly lacking in the entire film is a look at how chess software works, something that would have intrigued me. Instead it was an affectionate if a bit patronizing look at the geeks who were supposedly the heroic vanguard of a technological revolution. It was a character study—with the emphasis on character—not that different from the one found in “Act of Killing”. The emphasis is on characters getting on their freak.

Like “Act of Killing”, this film has garnered very good reviews. It is showing now at the Film Forum.

Finally, there’s “Colossus”, a fictional film about the making of a documentary of an “artificial” rock band in post-Soviet Russia under the auspices of one Clark Larson, a Brit who has been living there for 17 years. But it turns out that Larson is actually an American who is putting on an act. In fact the entire movie is a meditation on putting on an act.

The plot revolves around Larson’s struggle to make the movie, which is constantly dealing with challenges from the impromptu band he has assembled over directions to take, Russian gangsters who want to muscle in on the film and the band which has been gaining popularity, his wife’s opposition to what amounts to a hare-brained scheme, and finally the ordinary artistic and financial problems involved with making a film. This last matter is what interested me as a one-man production company.

Clearly, the director Mark Hendrickson, who plays Larson, is fascinated with the truth versus fiction tension. There are segments in the film where he walks down a mysterious looking tunnel philosophizing about such matters. It may ring a bell to anyone who has seen Orson Welles’s documentary “F for Fake” will know where Hendrickson got his inspiration. Trust me, Welles is a lot better at this sort of thing.

“Colossus” is now playing at the Quad.

July 19, 2013

Henri-Georges Clouzot: the French Hitchcock

Filed under: Fascism,Film — louisproyect @ 7:35 pm

Counterpunch Weekend Edition July 19-21, 2013
The Films of Henri-George Clouzot
The French Hitchcock

After proposing an article on radical Swedish detective novels to Jeff St. Clair, he responded positively and also mentioned parenthetically: “Speaking of French noir, have you seen Quai des Orfevres?” I drew a blank on the flick, but would have been just as lost if he had named the director, one Henri-Georges Clouzot, a surname that evoked Peter Sellers in a pratfall rather than film noir.

After a minute or two of Googling, a flood of associations welled up as if triggered by Proust’s madeleine. I discovered that Clouzot was the man behind “Wages of Fear”, one of my favorite movies. He also directed “Les Diaboliques”, another 1950s classic that shows up from time to time on TCM.

Since my memory is not as sharp as it used to be, I could not remember if I had ever seen “Les Diaboliques”. But I do distinctly remember what Laura, my high-school beatnik pal, had to say upon returning from New York in 1960 to our unhip village. She had seen the film at one of New York’s plentiful art houses of the time and told me that it was the scariest movie ever. This was just before Hitchcock came out with “Psycho”, a film that it was compared to largely on the basis of Simone Signoret killing a semiconscious man in a bathtub with coldblooded efficiency. As it turns out, Clouzot beat Hitchcock to the rights of the novel it was based on by a nose.

A year later I was ensconced at Bard College surrounded by Galuois smoking undergraduates who considered “Wages of Fear” to be the closest thing in film to Albert Camus’s essay “The Myth of Sisyphus”. Like the four men in Clouzot’s saga who transport TNT over a rocky mountainous road to bomb a raging oil fire into submission, Sisyphus was a Greek god who was condemned to push a huge boulder to the top of a mountain but upon reaching the summit would always roll back down to the bottom underneath the crushing weight of the rock. Camus wrote:

All Sisyphus’ silent joy is contained therein. His fate belongs to him. His rock is a thing Likewise, the absurd man, when he contemplates his torment, silences all the idols. In the universe suddenly restored to its silence, the myriad wondering little voices of the earth rise up. Unconscious, secret calls, invitations from all the faces, they are the necessary reverse and price of victory. There is no sun without shadow, and it is essential to know the night. The absurd man says yes and his efforts will henceforth be unceasing. If there is a personal fate, there is no higher destiny, or at least there is, but one which he concludes is inevitable and despicable.

Having evolved from the existentialism of my freshman year to Marxism in 1967, an absurd but necessary faith, I am now struck by Camus’s meditation on this myth of futility. One cannot help but feeling that being an unrepentant Marxist in 2013 is tantamount to a Sisyphean admission that  “The absurd man says yes and his efforts will henceforth be unceasing.”

full: http://www.counterpunch.org/2013/07/19/the-french-hitchcock/

July 17, 2013

Homs today

Filed under: Syria — louisproyect @ 10:52 pm


The necessary consequences of resisting jihadist/CIA/Salafist/Samantha Powers/Zionist threats to a secular and socialist bastion of Arab nationalism? Or is that Arab national socialism?

Cognitive dissonance

Filed under: China,Film — louisproyect @ 1:16 am

Walking out from the press screening after the conclusion of Johnny To’s great new movie “Drug War”, I ran into an Asian woman about 50 years old or so who said she’d like to ask me a question. I said shoot.

Her: What did you think of the movie?

Me: I loved it.

Her: Really?

Me: Absolutely. Johnny To is the greatest.

Her: What is your name?

Me: Why do you need my name?

Her: I am a reporter with Xinhua.

Me: Oh. (I said as I was writing down my name). That’s Louis Proyect. I’m on the Internet. The Unrepentant Marxist.

She looked at me after I identified myself as if I had two heads. Seeing the expression on her face, I added: “You know, Karl Marx.”

The cognitive dissonance was so thick you could cut it with a knife. To start with, this is a movie that is nominally Chinese but it is really a Hong Kong product that plays by its own rules. A typical mainland movie is a costume drama about wicked Emperors being challenged by lesser nobility. Hong Kong movies, by comparison, are ultra-violent policiers cynical to the bone. Meanwhile, it is the same capitalist system that the two areas are united under. So, if this was her first Hong Kong movie, it must have been a jarring experience. But on top of that, what do you make of a Marxist who is passionate about Hong Kong gangster movies? Life is strange.

Trailer for “Drug War”:

July 15, 2013

A Colossal Wreck

Filed under: Alexander Cockburn — louisproyect @ 8:51 pm

I just received a review copy of Alexander Cockburn’s 570-page “A Colossal Wreck” from Verso Press and could not be more excited. I had already ordered one from the CP website that I will present as a gift to a good friend who has been reading and supporting CP for as long as me.

“A Colossal Wreck” appears to be a journal that Cockburn kept from 1995 until a week before his death on July 21, 2012. As one might have guessed, there appears to be not a single word about his illness in the entire book.

While skimming through the book, I came across an entry that reminded me (as if I needed any reminder) about why I loved him. It was not just the politics (of course we did have our differences but as Joe E. Brown told Jack Lemmon at the very end of “Some Like it Hot”: nobody’s perfect) but also his writing that remained bracing until the very end. He hated shitty prose in the same way that he hated shitty politicians. In this exegesis on the jargonistic use of the word “grow”, he articulated what has bothered me for the longest time.

I first hear the term “growing the firm” when I was a consultant at Mobil Oil in the early 80s and thought it an assault on the English language. I am particularly irked by its use on the left, even if infrequent. When Carl Davidson talked about “growing the economy” in one of his flabby pieces on the American political scene, I gave him a piece of my mind. I only wish that I had this piece at my fingertips at the time, not that it would have made any difference.

The book can now be ordered from http://www.easycartsecure.com/CounterPunch/CounterPunch_Books.html. Be there or be square.

January 27, 2012

Last week revolutionary Prosecutor Fouquier-Tinville announced the capture and imminent trial of “grow,” long sought in its counter-revolutionary mutation as a transitive verb governing an abstraction, as in “grow the economy,” a formulation popular among the Girondin faction. “Grow,” said the Prosecutor, was being held in the Conciergerie, under constant surveillance. I’ve no doubt that the Tribunal will not long delay in sending “grow” in this usage to a well-deserved rendezvous with the fatal blade. I associate the usage with the 1992 Clinton campaign, where talk about “growing the economy” was at gale force. My friends and neighbors here in Petrolia, Karen and Joe Paff, tell me that when they were starting up their coffee business, Goldrush, at the start of the 1980s, the local bank officials were already hard at it, talking about “growing the business.” I hate the usage, with its smarmy implication of virtuous horticultural effort. As CounterPuncher Michael Greenberg writes, “It sounds phony, aggressive, and even grammatically incorrect, not the nurturing ‘grow’ that one associates with living things.”

Joining “grow” in the tumbril will, I trust, be “blood and treasure,” used with great solemnity by opinion formers to describe the cost, often the supposedly worthy sacrifice, attached to America’s wars. The usage apparently goes back to Jefferson, but that’s no excuse. The catchphrase seeks to turn slaughter and the shoveling of money to arms manufacturers into a noble, almost mythic expenditure. Shackled to “blood and treasure” should be its co-conspirator, “in harm’s way:’ Jack Flannigan writes from Kerala, “Mr. Cockburn, Somebody might have beat me to it but my candidate for the squeaky old tumbril is ‘in harm’s way.’ It has, especially in the last ten years, acquired a treacly red, white, and blue patina about it that is over-whelmingly connected to the military and police. Someone sailing on a Gaza flotilla or staring down a line of sneering, rabid cops is not very likely to be referred by our political/media elites as ‘in harm’s way.’” Last week, dispatching the phrase to the tumbrils, I said the G. H. Bush campaign of 1979 for the Republican nomination hefted “It’s not over till the fat lady sings” to national prominence. Jeremy Pikser writes to say the phrase “was actually first popularized by the coach (or owner?) of the Baltimore Bullets basketball team in 1978. As usual G. H. Bush was only capable of feeble imitation when he used it, hoping to sound like a ‘real guy.’” Further research discloses its use in sports journalism has been attributed to writer/broadcaster Dan Cook around the same time, and in the mid-‘70s by a Texas Tech sports official.

From: Kevin Rath

Mr. Cockburn,

Recently I have been accosted with the phrase “reaching out to you” by sales people. While it may be inappropriate since your focus is the news, this stupid phrase people from marketing use in their email subject titles and language is really annoying.

Reaching out to your tumbril cart,

Kevin Rath, a CP member

Photo of Zimmerman jury released

Filed under: racism — louisproyect @ 1:42 am

July 14, 2013

Thoughts on a post-racial lynching

Filed under: racism — louisproyect @ 5:40 pm

Trayvon Martin and his father

A couple of days ago I was talking to an old friend and chess partner who lives out on the Rockaways about the George Zimmerman trial. He had trouble understanding why I was so sure that Trayvon Martin’s killer would go free. He referred to all of the problems with the defense that came up on almost a daily basis on MSNBC, CNN and other cable stations except for the racist Fox News. Zimmerman was told by the cops not to follow Martin. Zimmerman’s injuries were superficial. Zimmerman demonstrated implicitly racist animosity telling the cops that “they” always get away with it. But in the final analysis, I was sure that none of this would matter. Instead, racist solidarity would trump all evidence. An all-white jury stuck up for one of their own. Additionally, the cops that the prosecution lawyers called upon as witnesses effectively functioned as defense witnesses since they obviously thought it was a good thing that a Black youth was terminated. After all, anybody walking around in a hoodie is looking for trouble.

It is very likely that if Trayvon Martin’s parents were less ready to stand up to racist inertia in Florida, the case never would have come to trial. Three weeks after he was killed, the media began to take notice. The N.Y. Times reported on March 17, 2012 that the chief of the Sanford police saw no reason to arrest Zimmerman:

”The evidence doesn’t establish so far that Mr. Zimmerman did not act in self-defense,” Chief Bill Lee of the Sanford police said this week, responding to why Mr. Zimmerman had not been arrested. He said he would welcome a federal investigation. ”We don’t have anything to dispute his claim of self-defense at this point.”

A month after making this statement, Lee resigned after the city fathers realized that Lee was far too antagonistic a figure in a period when the spotlight was being turned on their town.

Sanford has a long history of bigotry, starting with its namesake Henry Sanford, a nineteenth century orange grower who advocated sending Blacks back to Africa in order to “draw the gathering electricity from the black cloud spreading over the southern states,

In 1947 Jackie Robinson was to play on an integrated minor league team in preparation for his start with the Brooklyn Dodgers but when the white citizens found out they came out to the stadium and physically blocked the team from taking the field.

While there were never any lynchings or cross-burnings like there were in Mississippi, the reality of life is that racism pervaded city life in the same fashion as it did in cities like New York or Boston. There’s plenty of evidence of that in Patricia Dillon’s article “Civil Rights and School Desegregation in Sanford” that appeared in the Winter 1998 edition of The Florida Historical Quarterly.

In addition to citing the Jackie Robinson incident that has been referred to frequently on the Web, she points to less well-known but drearily familiar assaults on racial equality.

On September 25, 1950, citizens jammed the city council office to protest the re-zoning of a white neighborhood to accommodate black housing. A delegation of white citizens presented the council with a petition containing over two hundred signatures objecting to the proposed zoning program. The Sanford Housing Authority quickly capitulated to the white residents’ demands and revoked its zoning recommendation.

This, of course, is the same thing that would happen in Levittown, Long Island where Blacks were prevented from owning low-cost homes as part of the post-WWII suburban utopia.

Blacks were also blocked from using recreational facilities available to whites but were even ready to accept them on a “separate but equal basis”. Dillon reports:

The most contentious disagreement between the white and black communities continued to revolve around the use of recreational facilities. The minimal funding appropriated for black playgrounds and recreational centers failed to match those that the city allocated to the white football fields, swimming pool, civic center, and baseball diamonds. In the late 1950s, African Americans demanded either the integration of the superior white facilities or the construction of “separate but equal” recreational centers.

In July 1958, between forty and fifty black teenagers marched on the Sanford Civic Center’s Youth Wing. Though the Center allowed blacks daytime use of the facilities for recreational activities, officials barred them from entering the building at night for social functions. Within ten minutes after the teenagers reached the Center, Police Chief Roy Williams disbanded the group. He recounted: “There was no disorder. All of the Negro youth left in an orderly manner when told they were approaching the problem in the wrong manner.”

Eventually the civil rights movement gathered enough strength so that de jure segregation was made illegal. Sanford no longer had Jim Crow but residential de facto segregation kept the town as divided as ever, just as is the case with most northern cities.

The elimination of de jure segregation in the 1960s, followed by the election of Black politicians in significant numbers crowning with the election of Barack Obama has led many to believe that we were living in a post-racial society. Determined to maintain this fiction, the judge in the George Zimmerman trial ruled out any reference to racial profiling.

Despite all the blather about a post-racial America, racial inequality is as deep as ever. Today Juan Cole blogged about Whites and African-Americans by the numbers. Those numbers were most revealing.

  • Average household net worth of whites: $110,000.
  • Average household net worth of African-Americans: $5000
  • 1 in every 15 African American men are incarcerated in comparison to 1 in every 106 white men

The ruling class was most adroit in selecting Barack Obama as president who has kept Black Americans in a state of stupor approximating Odysseus’s crew’s encounter with the Lotus Eaters, an island-bound people whose diet functioned as a narcotic, lulling those who ate there to sleep in peaceful apathy.

In 2009, I wrote a review of David Roediger’s “How Race Survived U.S. History: from settlement and slavery to the Obama phenomenon” for Swans titled “Are We In A Post-Racial America?” I urge everybody to check out Roediger’s book that I described in my concluding paragraphs:

Despite the Democratic Party’s reputation for opposing racism, given a new lease on life with the election of Barack Obama, there are indications that not much has changed since the mid-19th century. The Democratic Leadership Council emerged in the post-Reagan era in order to woo the white “Reagan Democrat” back into the fold, which meant backing politicians like Bill Clinton who offered only the most tepid resistance to Republican assaults on affirmative action and who scuttled Aid to Dependent Children, a welfare measure that was perceived (incorrectly) as favoring people of color.

Even under the “post-racial” epoch of Barack Obama, there are few signs that the Democratic Party is willing to attack the institutional basis of racism as long as the party is under the control of Wall Street banks, real estate developers, and other sectors of the capitalist economy that prosper on the super-exploitation of non-white workers. Obama signaled his intention to adhere to the status quo even before he became president. In his speech to the 2004 Democratic Party convention, he stated “Go into the [blue] collar counties around Chicago, and people will tell you they don’t want their tax money wasted by a welfare agency or the Pentagon.” Considering how welfare budgets have been slashed in the past 25 years or so while the Pentagon drains tax coffers in order to fend off one enemy or another overseas (mostly people of color in the colonial world), Obama’s remarks can only be considered cheap demagogy.

Furthermore, his willingness to condemn Jeremiah Wright for alluding to the truths self-evident to everybody in the black community and receiving a scholarly treatment in Roediger’s book demonstrate that the task is the same as it was from the beginning: to unite the victims of the capitalist system against those who benefit from it. Since we have hundreds of millions that we can count on eventually against a tiny minority, our final victory is assured as long as we have the courage to march forward without illusions in temporary fixes.

This morning I heard the pundits on various Sunday morning talk shows stating that the Justice Department has plans to prosecute George Zimmerman for “hate crimes”. I will defer judgment on its effectiveness until the wheels begin to move, but I will say this. It is incumbent on the mass movement, especially its Black vanguard, to raise hell. If it took protests to bring Zimmerman to trial in the first place, it will take even more vociferous and more massive protests to put him in prison for the decades-long sentence he deserves.

The time for eating Lotuses is over.

July 13, 2013

Bhaag, Milkha, Bhaag; Breakaway

Filed under: Film,Sikhs,sports — louisproyect @ 8:30 pm

Ever seeing “Amu” six years ago, the narrative film based on the 1984 Sikh massacres in India, I have made a point of attending screenings for any film dealing with the Sikhs. As a dramatic subject entailing both human and social dimensions of enormous weight, I can’t imagine any other people better suited for cinematic treatment. As the quintessential underdog from their inception as one of the world’s latest major religions, the Sikhs have been in a constant struggle to defend their rights and their identity against intolerant and more powerful social forces—starting with India’s Moghul rulers in the fifteenth century. As was the case with Christianity in its earliest phases, the Sikh religion was opposed to an unjust social order and ready to suffer martyrdom on behalf of its values. That struggle continues to this day.

The two films under consideration here have athlete protagonists. “Bhaag, Milkha, Bhaag” (Run, Milkha, Run) is inspired by the true-life achievements of runner Milkha Singh. Known as “The Flying Sikh”, Singh (still alive at the age of 77) represented India in the 1960 Rome Olympics as well as many Commonwealth games. Director Rakeysh Omprakash Mehra, who appeared at a press screening on Wednesday, stated he was not seeking to make a biopic. Since the film is solidly within the Bollywood genre, it is hard to imagine it ever conforming to biopic literalism. As I will explain momentarily, Bollywood films operate within a totally artificial and completely romantic framework—hence their enormous appeal to this critic.

Made in 2011, “Breakaway” is a Canadian film about an all-Sikh ice hockey team. While not so nearly as realized artistically as “Bhaag, Milkha, Bhaag”, it is definitely worth watching on Netflix streaming.

“Bhaag, Milkha, Bhaag” opened yesterday at 10 theaters in Greater New York. For Manhattanites, the AMC 25 Theater on 234 West 42nd Street is the place to go. Since the publicist has advised me that it will be opening at over 120 theaters nationwide, my advice is to check your local listings if you want to spend three hours entertained and enlightened to the max.

Like so many sports movies based on historical figures, including the recent one about Jackie Robinson, this is essentially a tale about overcoming adversity. Milkha Singh was 12 years old when India was partitioned in 1947 and had the misfortune to be living with his parents and fellow Sikh villagers in the newly created state of Pakistan. When the Muslims told them that they had to convert to Islam in order to retain ownership of their land, the elders decided to stay and fight no matter how outnumbered they were. In one of the films most gripping scenes, you can see the men holding up their ceremonial swords and daggers, invoking the one-sided Battle of Chamkaur of 1705 in which 40 Sikhs went up against a million man Moghul army. As was the case earlier in history, all of the men in Milkha’s village were killed, as were the women and children. He narrowly escaped with his life.

When he ended up in a refugee camp in India on his own, he was only able to survive by joining a gang and becoming a petty thief. Fleeing from rival gangs and the cops sharpened his innate running skills.

In an effort to straighten out his life and provide for the woman he seeks to wed, Milkha joins the army. In basic training, after he comes in first in a 5-mile race, an officer recruits him to the track team. In a meet held at a nearby city, he wanders into a trophy room where he spies a blazer that belongs to a local champion runner. While innocently trying it on for size, the runner and his posse happen upon him. Convinced that he intended to steal it, they beat him into a pulp. This does not prevent him from facing the runner in a competition and besting him by at least 20 feet.

If you’ve seen “Chariots of Fire”, much of “Bhaag, Milkha, Bhaag” will ring a bell. However, compared to the prosaic PBS Masterpiece Theater esthetic of “Chariots of Fire”, “Bhaag, Milkha, Bhaag” soars like an eagle, especially in the song-and-dance scenes that will bring a smile to the face of all but the most cynical and jaded film viewer. In one of my favorite, Milkha’s comrades in the military get news that he has broken the 400-meter record. Their reaction is to begin dancing with each other in complete abandon, hands lifted to heaven. Wonderful.

Some notes about the principals of this remarkable film are in order. 50-year old director Rakeysh Omprakash Mehra competed as a swimmer in the 1982 Asian Games so he understands the big-time competition scene from the inside. After starting out as a vacuum cleaner salesman, he ended up filming TV commercials just like Ridley Scott. From there, it was straight on to Bollywood. Besides making films, he is an outspoken critic of India’s grade-driven education system. If you’ve seen the satire “Three Idiots”, you will be familiar with how this ludicrous system works.

Although he is 39 years old, Farhan Akhtar is utterly convincing in his role as the young Milkha Singh. Like the director, Akhtar does not shy away from making statements about Indian society. In 2007, he directed “Positive”, a 12 minute short about HIV/AIDS in India. According to Wikipedia, he stated: “Just as a social stigma, many people believe that an HIV patient should be isolated. They also have certain misconceptions about dealing with the disease. And since India has a lot of joint families; it becomes very important for them to understand the value of support to the person who has acquired this disease. This is exactly what Positive talks about.” Akhtar also founded Men Against Rape and Discrimination in 2013, not long after a Mumbai lawyer was raped and then killed by her home watchman.

“Breakaway” is a very old-fashioned movie about a father and son conflict over traditional values, including religion. A Sikh youth loves ice hockey, something his father regards as a waste of time. Its closest relatives are “The Jazz Singer” and “Body and Soul”, two classics involving Jewish households in struggle. In the first, the first “talkie” ever made, Al Jolson pursues a career as a Broadway song and dance man against the wishes of his father, a cantor or liturgical singer. “Body and Soul” is a bit closer to “Breakaway” in spirit since it is the story of a young Jew who enters the boxing ring in order to put food on the table of his widowed mom. A key bit of dialog from the film:

Charlie: Shorty! Shorty, get me that fight from Quinn. I want money. Do you understand? Money, money!

Mama: I forbid, I forbid. Better buy a gun and shoot yourself.

Charlie: You need MONEY to buy a gun!

A more recent inspiration along these lines is “Bend it like Beckham”, about an 18 year old girl who wants to play soccer despite the wishes of her Sikh parents.

The Charlie of “Breakaway” is one Rajveer Singh, a young amateur ice hockey player who is on the same team with other Sikhs who make up in spirit what they lack in skill. (Vijay Virmani, who co-wrote the script, plays Singh.) After goons from a rival team called the Hammerheads push them around early in the film, they call upon Dan Winters (Rob Lowe) who spent a brief time as a pro to sharpen their skills. It might occur to film buffs that “The Karate Kid” is as much of an inspiration as the warhorses mentioned above. Everybody loves a loser who eventually triumphs against all odds.

Ravjeer’s dad owns a trucking business called “The Speedy Singhs” that he is grooming his son to take over one day. For that plan to succeed, the son has to put all that ice hockey nonsense behind him. His father is also disappointed that Ravjeer cut his hair while in high school and stopped wearing a turban. When other kids on the ice always aimed the puck at his turban, he decided that it was more important to be an athlete than a Sikh.

Key to the rise of Ravjeer’s team that now calls itself “The Speedy Singhs” is Dan Winters’s expert coaching as well as the addition of an “enforcer”, a massive Sikh who played ice hockey as a kid.

As they are about to enter a tournament, they get word from the officials that they cannot participate wearing turbans. It is helmets or else. Ravjeer comes up with the perfect solution. He designs and has made hockey helmets that are modeled after those worn by Sikh warriors of the 15th century when they went into battle against the Mughals.

The issue of turbans goes to the very heart of Sikh identity. After 2001, racist Americans began to beat up or harass Sikhs on the assumption that they were Muslims. The most brutal incident occurred only last August when a gunman entered a Sikh temple in Oak Creek, Wisconsin killing six worshippers.

If they are not dealing with such terror, they are also fighting against the same kinds of discrimination Ravjeer’s team faced in ice hockey competition. If they wore turbans, they would be excluded. Last week the N.Y. Times reported on the obstacles facing Sikhs who are trying to make a career in the military:

The Sikhs of northwestern India have for centuries cherished their rich military history. Wearing long beards and turbans into combat, they have battled Mughals in Punjab, Afghans near the Khyber Pass and Germans in the bloody trenches of the Somme.

But when Maj. Kamaljeet Singh Kalsi, an American Sikh raised in New Jersey, signed up for the United States Army, that tradition counted for nothing. Before sending him to officer basic training, the Army told him that he would have to give up the basic symbols of his religion: his beard, knee-length hair and turban.

In good Sikh tradition, he resisted. Armed with petitions and Congressional letters, he waged a two-year campaign that in 2009 resulted in the Army granting him a special exception for his unshorn hair, the first such accommodation to a policy established in the 1980s.

Since then, two other Sikhs have won accommodations from the Army. But many others have failed. And so now, as he prepares to leave active duty, Major Kalsi, who earned a Bronze Star in Afghanistan, is waging a new campaign: to rescind those strict rules that he believes have blocked hundreds of Sikhs from joining the military.

“Folks say, ‘If you really want to serve, why don’t you cut your beard?’ ” said Major Kalsi, a doctor who is the medical director of emergency medical services at Fort Bragg in North Carolina. “But asking a person to choose between religion and country, that’s not who we are as a nation. We’re better than that. We can be Sikhs and soldiers at the same time.”

I imagine that some of my lefty friends might have the same reaction they had about gays trying to become soldiers. They sneer at the idea of anybody joining the evil military, obviously forgetting about the efforts of Blacks to eliminate Jim Crow in the services. My attitude is that no job should be reserved exclusively for white Christian men, whether it is the police department, fire department or army. This is essential to any democracy. With American democracy under siege from all quarters, it helps everybody when Sikhs fight for their rights.

Finally, some thoughts on the paradox of Sikhs as military men. While it is true that the British relied on them as crack troops in maintaining colonial law and order, their fearlessness and prowess also became instrumental in getting rid of colonialism.

Recent studies of Indian radical history have convinced me that the story of Sikhs as revolutionary fighters is one of the most underreported stories of the last 100 years. More has to be said about Bhagat Singh, who became the leader of the Hindustan Socialist Republican Association (HSRA) in the 1920s. After he and another revolutionary threw bombs and leaflets into the British-controlled legislature, he was arrested, tried and sentenced to death in 1931 at the age of 23. Everybody knows about Gandhi but we should know more about Bhagat Singh.

We must also know more about the life of Baba Sohan Singh Bhakna, the founder of the Ghadar Party that sought to remove Britain from India by any means necessary, as Malcolm X once put it. As Wikipedia reports, Sohan Singh’s story is also the story of the American left:

Sohan Singh soon found work as a labourer in a timber mill being constructed near the city. In this first decade of the 1900s, the Pacific coast of North America saw large scale Indian immigration. A large proportion of the immigrants were especially from Punjab British India which was facing an economic depression and agrarian unrest. The Canadian government met this influx with a series of legislations aimed at limiting the entry of South Asians into Canada, and restricting the political rights of those already in the country. The Punjabi community had hitherto been an important loyal force for the British Empire and the Commonwealth, and the community had expected, to honour its commitment, equal welcome and rights from the British and commonwealth governments as extended to British and white immigrants. These legislations fed growing discontent, protests and anti-colonial sentiments within the community.

If you find yourself asking why all these Sikh men have the same last name (Singh means lion; women are named Kaur or princess), a Sikh website provides the most revealing answer:

Q: Why do Sikh men have the last name Singh and all women, have the last name Kaur?

A: Singh means a lion and Kaur means a princess. In Sikhism these titles eliminate discrimination based on “family name” (which denotes a specific caste) and reinforces that all humans are sovereigns and equal under God.

This tradition started because through the last name one could distinguish what caste one belongs to. Just by knowing the last name they would say, “Oh, you are the lowest” or “You are the middle” or “You are from high class”. Thus Sikh Gurus eliminated the last name from all the Sikhs so that no one could distinguish the caste and achieved equality for all Sikhs. Guru Gobind Singh Ji gave Singh as a last name to all the Sikh men and Kaur to all the Sikh women.

Women were not treated equally before the time of the Sikh Gurus, and so to ensure equality, a movement for women’s liberation was started five hundred years ago with the Sikh faith. The Guru said, “You are my beloved princesses, my daughters. You must be respected. How can this world be without you?” He cautioned men for being rude and bad to women. He said, “Without women this world cannot be. So, give them the rights, and give them equal respect they deserve.” Women are humans and all humans deserve equal rights.

Normally, when a woman would get married, she would take the last name of the family she gets married into. Since Guru eliminated the last name, he said, “You don’t have to take anybody else’s name. You are an individual, you are a princess, and you can keep Kaur as your last name.” It gave women a lot of self-respect.

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