Opening today at the Village East theater in NY and the Arclight in Los Angeles, “Abortion: Stories Women Tell” is as the title indicates a documentary that consists entirely of interviews with women from Missouri who have been forced to get an abortion in Illinois because of restrictions in their own state. Under the impact of conservative legislators, Missouri only has one abortion clinic now and forces women to go through a 72-hour waiting period before undergoing the procedure and does not even make an exception for rape or incest.
Although Republican Party legislators justified passing the law in September 2011 on the basis that it would facilitate reflection on the part of the pregnant woman about going through with an abortion, the real impact is economic coercion. Such laws, which exist also in Utah and South Dakota, force women to travel long distances and take time off from work to reach a clinic. Right now the only one is in St. Louis. Since economic hardship is one of the main driving forces behind getting an abortion, the loss of a couple of day’s work can create havoc for women, especially those without a partner. The anti-abortion movement cynically calculates that some women will decide to have the baby and give it up for adoption, a hollow victory except if your belief system rests on the idea that heaven and hell exist, with angels, devils and all the rest.
Director Tracy Droz Tragos, who hails from Missouri but lives now in California, filmed at a Planned Parenthood clinic in Illinois. Her interviews were not only with women from Missouri who have made the trek but with a wide range of women connected to the clinic in various capacities. That includes not only the medical staff but the security guard, an African-American female who can barely contain her disgust with the protestors who haunt the clinic, including a Black pastor who she gives hell to. As is the case with most of these clinics outside of sinfully enlightened metropolitan centers like Manhattan, the fetus fetishists, who get equal time in Tragos’s film, are a permanent fixture like a chronic disease such as herpes. The Illinois clinic relies on a volunteer group of escorts who help the anxious women make it past the screaming, beady-eyed zealots.
Tragos’s emphasis is on the “stories” as she makes clear in the press notes:
I have met women contemplating abortion who have tremendous potential and who deserve dignity and respect: a student who wants to stay in school; a mother who is doing the best she can to care for the children she already has; a woman who is carrying a fetus that she very much wants, but would never live outside the womb; a young mother who believes abortion is wrong, but whose life is in danger if she carries her pregnancy to term. I have met a woman who stands on a street corner and prays, who believes that “God is amassing an army” to save babies in utero. As sharp as her rhetoric is, she is lonely and welcomes conversation and companionship on a cold winter day. I have met a woman frustrated by the lack of unity in the reproductive rights movement, who desperately wants to change the conversation but feels powerless to have an impact. I have met the pregnant doctor who performs abortions, despite danger and threats.
My only regret is that the film lacked commentary from experts who have been tracking the origins and goals of anti-abortion movement. It is understandable that Tragos’s had a specific focus but the viewer is left wondering what forces are assembling nationally to ensure that Roe v. Wade remains the law of the land.
For example, the structure of the film excluded a discussion of the campaign against Planned Parenthood that became front page news a year ago when secretly made videos supposedly proved that fetal tissues were being sold for profit. So outrageous was the right wing intervention that even Mike Pence, Trump’s running mate, said that Planned Parenthood was innocent of the charges being made against it.
To give you an idea of the bogus credentials of Rand Paul, who is beloved by some “anti-imperialists”, he had legislation prepared in advance to defund Planned Parenthood. Who knows? Maybe he has been inspired by Putin’s Russia that has banned all abortions after 12 weeks.
As might be expected, Hillary Clinton was a staunch defender of Planned Parenthood but given the steady erosion of abortion rights over the past eight years, one wonders how much confidence we can have in an administration correctly understood by both her and her critics on the left as a continuation of the status quo.
Clinton’s VP candidate is the first concern. Timothy Kaine, a Catholic, is anti-abortion but supposedly respects the Roe V. Wade decision. That is a bit hard to square with his past support for the Hyde amendment that bans federal funding for abortions. On July 27th he changed his mind and said he would support its repeal. For those concerned about how politicians change positions in the way some people change a hairdo, keep in mind that in 2012 Hillary Clinton, who has somehow earned the reputation of being for regime change in Syria, stated that the rebels were basically al-Qaeda.
Like Clinton, Barack Obama makes all sorts of statements about a woman’s right to choose but somehow that didn’t inspire him to issue an executive order that would have made it possible for federally funded humanitarian aid agencies to provide abortions to women raped in zones of conflict. The Helms amendment of 1987 excluded such a possibility but Obama could have easily superseded it. Sierra Sippel of CHANGE issued this statement: “As long as President Obama continues to walk away from women raped in conflict, his legacy on gender equality is incomplete. To remain silent and fail to act is unconscionable, deadly and damages his legacy.” I would quibble with this. As far as I am concerned, it is entirely consistent with his legacy.