Alex Tsipras and Pablo Iglesias
Over the past several days I have read over twenty articles about Syriza to help me prepare this one. As is often the case when I write something, it is as much to help clarify my own thinking as it is to inform my readers. My main point in writing this is to emphasize the need to understand Syriza in its own terms rather than to see it through categories drawn from the past, particularly those that are part of the Trotskyist lexicon.
The obvious challenge is to understand Syriza’s role in the class struggle when its program falls short of the usual expectations of a socialist government. At the risk of making the World Socialist Website sound more important than it really is, it is worth citing them since it is very good at applying litmus tests to “fakes”, “opportunists”, and the like. In a January 6 article written by Robert Stevens, the leading economists of Syriza are portrayed as tools of finance capital:
John Milios, SYRIZA’s chief economist, is a graduate of Athens College, the most prestigious private school in Greece. In an interview with the Guardian, in which he is described as the son of parents “with distinctly non-leftist views,” Milios states, “I never had any affiliation with Soviet Marxism.”
Among those with whom Milios has met are Schäuble. Elaborating on his role, Milios said recently: “[I] will continue to be constantly present in the formulation of Greek and international public opinion… institutionally participating in crucial meetings with international bodies (IMF, government agencies of other countries, financial centres, etc.) as I have done to date…”
In an interview with a Greek newspaper, Milios said of “the international contacts” he meets regularly, “believe me, ‘out there’ a very delicate handling is required.”
For people like Robert Stevens, there is never any need for “delicate handling” since he is not involved with power relationships. When you are playing with toy soldiers, it is always easy to achieve a victory. For people who call cyberspace home, anything is possible including scenarios involving dual power, workers militias and insurrection with scenario being the operative word.
While the British SWP has lost a lot of its credibility in the past couple of years over its handling of a rape case, it is still an important anti-Syriza platform built on orthodox Trotskyist foundations. While not so nearly as strident as WSWS, it draws a contrast between Syriza’s “reformism” and its own “revolutionary” stance as well as that of Antarsya, the small left coalition in Greece that its co-thinkers belong to.
In a July 4 2013 article titled “Left reformism, the state and the problem of socialist politics today”, Paul Blackledge described Syriza’s goal as seeking “progressive reforms through parliamentary channels”, something that left him cold since “there is nothing particularly novel about this.”
The essential problem, no matter the best intentions of Syriza’s leaders who Blackledge at least accepts as being genuinely opposed to austerity, is that once you are put in the position of administering the capitalist state, everything turns to shit:
It is their parliamentary statism, however mediated, that tends to trap left reformist parties like Syriza within capitalist relations in ways that pressure them to come into conflict with and, unless successfully challenged from the left, eventually undermine the radicalism of their own base.
Blackledge takes about 5,000 words to keep making a point that could have been made in less than a dozen, namely that Marxists are only interested in revolution, not winning bourgeois elections. It is permissible to run candidates but only with the understanding that winning an election is out of the question, something analogous to the neighborhood dog that could not be cured of the habit of chasing cars. What would the poor dog do if he actually caught one?
The poor, benighted, left-reformist Syriza members have been thrust into the most unfortunate position of having caught the car. If Greece had simply been muddling along like most of northern Europe, its vote totals would have remained in the comfort zone of Antarsya, around one percent. But a jobless, hungry, and hopeless Greek population did the unthinkable. It voted to elect a radical party to create jobs, reduce hunger and offer some hope. Syriza has not promised to nationalize industry, institute planning and a monopoly on foreign trade but it has declared its intentions through the Thessalonica Program, part of which is specifically geared to the jobless, hungry and hopeless:
- Free electricity to 300.000 households currently under the poverty line up to 300 kWh per month per family; that is, 3.600 kWh per year. Total cost: €59,4 million.
- Programme of meal subsidies to 300.000 families without income. The implementation will take place via a public agency of coordination, in cooperation with the local authorities, the Church and solidarity organizations. Total cost: €756 million.
- Programme of housing guarantee. The target is the provision of initially 30.000 apartments (30, 50, and 70 m²), by subsidizing rent at €3 per m². Total cost: €54 million.
- Restitution of the Christmas bonus, as 13th pension, to 1.262.920 pensioners with a pension up to €700. Total cost: €543,06 million.
- Free medical and pharmaceutical care for the uninsured unemployed. Total cost: €350 million.
- Special public transport card for the long-term unemployed and those who are under the poverty line. Total cost: €120 million.
- Repeal of the leveling of the special consumption tax on heating and automotive diesel. Bringing the starting price of heating fuel for households back to €0,90 per lt, instead of the current €1,20 per lt. Benefit is expected.
None of this lives up to Blackledge’s revolutionary expectations. Why bother with something as piddling as a housing guarantee when the goal is proletarian dictatorship? Maybe the fact that Blackledge is a professor at Leeds Beckett University with a good future ahead of him and a roof over his head leads him to dismiss such “reforms”.
Of course the real question is whether Syriza can deliver such reforms given the relationship of forces that exist. Germany, its main adversary, has a population of 80 million and a GDP of nearly 4 trillion dollars. Greece, by comparison, has a population of 11 million and a GDP of 242 billion dollars, just a bit more than Volkswagen’s revenues. Given this relationship of forces, it will be a struggle to achieve the aforementioned reforms. To make them possible, it will be necessary for the workers and poor of Greece to demonstrate to Europe that they will go all the way to win them. It will also be necessary for people across Europe to demonstrate their solidarity with Greece so as to put maximum pressure on Germany and its shitty confederates like François Hollande to back off. But if your main goal in politics is to lecture the Greeks about the need for workers councils, armed struggle and all the rest, you obviously have no need to waste your time on such measly reforms.
Part of the problem for much of the left is its inability to properly theorize the conditions of class struggle in a post-Soviet world. In Latin America and southern Europe, states are struggling to improve the lives of their citizens but without abolishing capitalism. In an interview with Stathis Kouvelakis for Jacobin magazine, Sebastian Budgen asked what Greece would look like if Syriza won the election, adding, “We all know that socialism in one country doesn’t work. To what extent would a left social democracy in a poor, backward European country with no access to international lending, excluded from the Eurozone be able to change things? What kind of society would that be like?”
First of all, in the picture you gave of the situation, the summer of 2015, given the situation you have described, it will be the start of the Greek default. Because it is this summer that some big payments will have to be made concerning the Greek debt, and in a situation of Greek default and of a following exit or expulsion from the Eurozone, a whole series of difficulties will have to be faced.
But every experiment so far in the history of social transformation has happened in a hostile international environment. And here, the notion of time and temporality is absolutely crucial. Politics is essentially about intervening at a particular moment and displacing the dominant temporality and inventing a new one. Of course, strategically, socialism in one country is not viable. And social transformation in Europe will only happen if there is an expanding dynamic around this.
So my answer would be the following: it will certainly be tough for Greece, but still manageable if there is a strong level of social support for the objectives put forth by the government and political level.
Greece, with a left-wing government moving in that direction, will provoke an enormous wave of support by very large sectors of public opinion in Europe, and it will energize to an extent that we cannot imagine the radical left in countries where you have the potential for it to intervene strongly.
Spain is the most obvious candidate for an extension of a Greek type of scenario, but I think that, even if it seems at present unlikely, France is also a potentially weak link in the EU, if the wind from the south blows sufficiently strongly.
In conclusion I would offer these thoughts. The left internationally must become involved with solidarity on behalf of Syriza for two reasons. First, it will help give the government added leverage to carry out the reforms so necessary for a population so tormented by austerity that an epidemic of suicide has overtaken the country. If this is “reformism”, I am all for it.
Secondly, we are trying to build a worldwide anticapitalist movement on new foundations. The difference between “revolutionaries” like the British SWP and WSWS.org on one side and Syriza and Podemos on the other could not be clearer. We do not think that the term “reformist” does such mass, inclusive and nonsectarian formations justice. When left parties win elections in Venezuela or Greece, it makes a real difference in the lives of the people. For example, Venezuela’s poverty rate dropped from 48.6 percent in 2002 to 29.5 percent in 2011.
This obviously had a lot to do with the government’s use of oil sales revenue to fund social programs. With the decline of oil prices, it will be more difficult to sustain such programs but this is more a function of the dominance of capitalist property relations than government intent.
To some extent, the ortho-Trotskyist politics of the WSWS and the British SWP has some validity. As long as a nation is imbricated within a world system based on commodity exchange, it will not be able to transcend market relations. This is as true of Cuba as it has been of Venezuela as it will be of Greece.
However, to confront the capitalist system on a world scale, we need a new movement that reflects 21st century realities. New parties that combine street-level activism with bold electoral initiatives and that communicate electronically across borders without respect to narrow doctrinal questions on the USSR will become more and more the norm. As an auspicious recognition of the ties that will bind such new movements, we turn to Pablo Iglesias’s speech to Syriza:
We must finally work together – in Europe and for Europe. It’s not necessary to read Karl Marx to know that there are no definitive solutions within the framework of the nation-state. For that reason we must help each other and present ourselves as an alternative for all of Europe.
Winning the elections is far from winning power. That’s why we must bring everyone who is committed to change and decency together around our shared task, which is nothing more than turning the Universal Declaration of Human Rights into a manual for government. Our aim today, unfortunately, is not the withering away of the state, or the disappearance of prisons, or that Earth become a paradise. But we do aspire, as I said, to make it so that all children go to public schools clean and well-fed; that all the elderly receive a pension and be taken care of in the best hospitals; that any young person—independently of who their parents are—be able to go to college; that nobody have their heat turned off in the winter because they can’t pay their bill; that no bank be allowed to leave a family in the street without alternative housing; that everyone be able to work in decent conditions without having to accept shameful wages; that the production of information in newspapers and on television not be a privilege of multi-millionaires; that a country not have to kneel down before foreign speculators. In one word: that a society be able to provide the basic material conditions that make dignity and happiness possible.
These modest objectives that today seem so radical simply represent democracy. Tomorrow is ours, brothers and sisters!