Louis Proyect: The Unrepentant Marxist

May 13, 2012

New works of poetry by Paul Pines and Daniel Marlin

Filed under: literature — louisproyect @ 10:28 pm

This is a belated review of books by two of my favorite poets, Paul Pines and Daniel Marlin. The fact that I have know them for fifty years does not in any way influence my high esteem for their work. Both are part of the living tradition of the poetry renaissance of the 1950s and early sixties, whose impact lasts with me all these decades. Although sometimes facilely described as the poetry of the “beat generation”, it was much deeper and much more universal. It incorporated spiritual and philosophical motifs going back thousands of years, if not to our earliest collective memories as members of our human tribe.

Paul’s “Reflections in a Smoking Mirror: poems of Mexico and Belize” is a powerful engagement with the culture of the indigenous peoples, the Aztecs in particular. Part one, titled “Configurations of Conquest”, is exactly what the title suggests: reflections on the Spanish colonization and genocide of the native peoples. In his own words:

Reflections in A Smoking Mirror is a crazy quilt of historical and personal material knit by themes unraveled over the last thirty years. I first went to Mexico in the 60s, before there was a paved road between Mexico City and Yucatan, and most of the archaeological sites referred to here were still covered by bush. I went again after returning from Vietnam when the remains of lost civilizations and the legacy of conquest drove me to search for what might be reflected in the Smoking Mirror, both as volcanic lake, and metaphor. During that time I’ve come to understand what I may have done beyond my intention, to let the ancestors speak in ways that have not always been apparent to me, except for the blood-smoke on these pages.

In 1959 Jack Kerouac wrote “Mexico City Blues”, an attempt to write poems in the same way a jazz musician improvises. Paul Pines’s poems bear up well in comparison to Kerouac’s, no surprise since he was deeply involved in the jazz scene in NYC in the 70s as owner of the Tin Palace, a groundbreaking venue for avant-garde musicians. Today he hosts the yearly Lake George jazz festival.

One of my favorite poems in the collection comes from part three, “The Belize News”. Titled “Rum Point Sutra”, it pays homage to the local scene and the late Paul Blackburn, one of the greatest poets of the 1950s renaissance. (My apologies to Paul for not getting the poem’s typography right since MS Word is hostile to those kinds of esthetic considerations, but the words should suffice.)

RUM POINT SUTRA

Another rainy day,
cobalt clouds along the peninsula
turn sand grey.
Bananas I bought
last week in Mango Creek
are turning too.
It will be
a challenge to eat them
before they go black.

Also I am out of propane
and must dispose of fruit
in the fridge
I brought back
from San Cristobal
two weeks ago.

No,
this is not a poem
about domesticity
unless that be the place
one contemplates

the implications
of what is
or will become
indigestible.

No!
this is
the song of an idiot
who can’t let go,
a lover with a stomach ache
waiting for a dial tone

No! no-
body on the other end
no reason to pretend the heart
is not a fruit
shriveled by
desire.

No!

this is about fire,
a Sutra
in which the senses
are sutured like old wounds.
No pain,
but a refrain
by Blackburn

(composed three months
before
he died)

contemplating his coffee cup, he wrote:

EMPTY AND ALIVE!

Reflections in a Smoking Mirror can be ordered from Dos Madres, the publisher.

Daniel Marlin is a Yiddishist, a socialist, an artist and a poet. What more can you ask for, nu?

In the introduction to “Amagasaki Sketchbook”, Daniel states:

From 1999 through 2009,1 spent roughly half of each year, late December through late June, living in Amagasaki City, between Osaka and Kobe, Japan. This collection includes some of the art I made on walks past fields in Mukonoso, Sonoda and Itami, and along the banks of the Mukogawa and Mogawa rivers. I painted the colors of the darkening western sky at dusk, sketched as I rode trains and lingered at Hankyu Umeda station, and at intersections nearby, where I was fascinated by the relentless, fluid landscape of crowds.

As an outsider, I used writing and art as quiet portals of entry into Japanese life. These disciplines helped me to overcome isolation, as did the friends I made, Japanese language study, involvement in the local anti-war movement and in Amnesty International, and a walking temple pilgrimage on Shikoku Island.

Trees and clouds were indifferent to my artistic attention, but at close quarters in train cars, I needed to be discreet, and thus discovered a method which permitted me to observe other passengers indirectly, without being noticed. Sitting at the end of the car, my pad and pencil hidden behind the backpack placed on my lap, I learned to sketch my fellow passengers’ reflected images in the glass of the adjoining door or opposite window. Or, I simply peered into the next car, whose riders never looked my way.

A drawing of weary Japanese train passengers, filled with the humanity that pervades all of Dan’s work:

Despite Dan’s claim that trees and clouds were indifferent to his artistic attention, I suspect that their souls were more than pleased with his beautiful watercolor renditions.

And finally, here is one of my favorite poems in the collection, “Crow Log”, a most enchanting homage to one of nature’s least enchanting creatures:

CROW LOG

In the neat rows of a field of spinach and green onions, shiny silver DVDs and hand mirrors hang from stakes, their glare intended to repel foraging birds. Nearby, two rubber facsimiles of crows have been tied by their feet, limp heads inches above the soil. The message,”Woe to ye who trespass here!”

Working its way down an unplanted furrow nearby, a large crow takes awkward, plodding steps in soft dirt, stopping occasionally to inspect debris and peck a stray seed, then passes under its own lynched image without a glance or tremor.

With three barks,
barrel-deep like a seal’s,
crow lands
at the temple gate

Crow glides from an old tree, bearing a persimmon in its beak, lands on a dark, tin roof. Cocking its head with what seems both pride and confusion, it lays the bright orange fruit down, and begins poking it—as if expecting it to flee, or fight back.

Perched on the aluminum rail of the apartment house parking lot, crow is engaged in conversation, a low-key, hollow, two-note call. When I approach, it’s tone changes suddenly, to a single sharp “Crahh!”

Is it a look-out while its partner
nearby breaks into someone’s minivan?

Inquiries on purchasing “Amagasaki Sketchbook” should be directed to Daniel Marlin.

Other posts about the works of Paul Pines are at http://louisproyect.wordpress.com/2009/11/07/last-call-at-the-tin-palace/ and http://louisproyect.wordpress.com/2007/11/26/my-brothers-madness/.

And Daniel Marlin: http://louisproyect.wordpress.com/2010/08/01/isaiah-at-the-wall/ and http://louisproyect.wordpress.com/2008/03/19/heart-of-ardor/

September 1, 2011

Frederick Seidel poem on Egypt

Filed under: Egypt,literature — louisproyect @ 6:32 pm

I am a big fan of Seidel (http://louisproyect.wordpress.com/2009/10/22/frederick-seidel/), who wrote a terrific article about his life-long addiction to fast motorcycles, but am not sure what this poem means although I enjoyed reading it. It is behind a paywall from the latest London Review.

Egypt Angel
Frederick Seidel

I’m not on your side, whichever side you’re on.
My enthusiasm for Nasser is long gone.
Hail, Hosni Mubarak, and farewell!
There’s the old dictator dolt
On TV, a contraption of dyed hair and hair gel.
Angels in revolt
Fill Tahrir Square. The angel Gabriel blows his horn
To announce to the reborn, You’ve been born!
And Koranically commands, Recite!
Here are the things that are right!
Day after day of secular celebration turns into night.
Not too many people are killed.
People are thrilled.

I’m your fat King Farouk,
Quacking poetry till I puke.
I’m president and premier and sultan and emir –
Prime minister and Sadat –
And oh my God he’s been shot!
I do nothing but think about you, dear.
I think about you a lot.
I revere
The crypto-philo-Semite, Anwar Sadat,
And what he did, and in consequence the death he got.
The third president of Egypt agreed to put up with Israel.
He slithered through the Arabs like an eel.
It did not go down well.

The West oinked for oil and said please.
The Western nations hung out backstage like groupies.
They barked to be fed, like a seal.
They stole anything they could steal.
Anwar Sadat screwed the light bulb of love into the socket
Out loud in the dark in the middle of the night.
Floaters swim by in my eye in the light.
Darling, don’t doubt me, don’t knock it.
I fold a linen handkerchief to make three points
To fountain whitely towards you from my breast pocket.
Point 1. My cornea detaches.
Point 2. I have galloping myopia.
Point 3. My cataracts won’t let me look at you.

It’s lenticular astigmatism.
It’s macular degeneration.
A rainbow coalition of coition ejaculates
A colourblind wine jelly of jism
And every radical ism.
White Europeans conceived these wretched Arab states,
Now fictively becoming democrats.
The breeze blows the blue of the sea
Inland from Tripoli.
Meet me in Tahrir Square.
Righty-o, I’ll meet you there.
Your Nile-green eyes gaze up at me from the pillow.
Baby, you’re my crocodile Nile. You’re my Cairo.

Tahrir Square is twirling like a dervish, spinning like a top.
In Tahrir Square tear gas canisters pop.
My crocodile angel joins the demonstrators outside her shop.
The tornado funnels into focus from a censored blur.
The military clears a path for her.
Democracy is in the vicinity
Of Nefertiti.
We’ll meet in Tahrir Square.
Every angel has gathered there,
Including my own angel, wings of Isis flapping.
Bandages are unwrapping
The royal mummy, who’s been napping, but opens her charms.
My Egypt angel wraps me in her arms.

February 8, 2011

Stieg Larsson’s prescience

Filed under: financial crisis,literature — louisproyect @ 11:58 pm

Stieg Larsson

To start off, this is a spoiler alert. The passage cited below comes from the final pages of “The Girl with the Dragon Tattoo”, the first in a series of 3 manuscripts turned into a Swedish publisher in 2004, just before the author died. If you plan to see the excellent Swedish movie based on the novel or read the novel itself, be forewarned that this passage amounts to a kind of surprise ending. When I read it today, I was struck by how much it anticipated the collapse in 2008, even though the triggering event was the exposure of a Swedish financier running a criminal enterprise rather than subprime mortgages. It would have been lovely to see Stieg Larsson commenting on all this, as well as the Wikileaks maelstrom. Computer hacking plays a major role in this novel, as well as the author’s leftwing sympathies.

* * * *

Blomkvist was especially pleased with one exchange when he watched a video of his appearance. The interview was broadcast live at the very moment when the Stockholm Stock . Exchange found itself in freefall and a handful of financial yuppies were threatening to throw themselves out of windows. He was asked what was Millennium’s responsibility with regard to the fact that Sweden’s economy was now headed for a crash.

“The idea that Sweden’s economy is headed for a crash is nonsense,” Blomkvist said.

The host of She on TV4 looked perplexed. His reply did not follow the pattern she had expected, and she was forced to improvise. Blomkvist got the follow-up question he was hoping for. “We’re experiencing the largest single drop in the history of the Swedish stock exchange—and you think that’s nonsense?”

“You have to distinguish between two things—the Swedish economy and the Swedish stock market. The Swedish economy is the sum of all the goods and services that are produced in this country every day. There are telephones from Ericsson, cars from Volvo, chickens from Scan, and shipments from Kiruna to Skovde. That’s the Swedish economy, and it’s just as strong or weak today as it was a week ago.”

He paused for effect and took a sip of water.

“The Stock Exchange is something very different. There is no economy and no production of goods and services. There are only fantasies in which people from one hour to the next decide that this or that company is worth so many billions, more or less. It doesn’t have a thing to do with reality or with the Swedish economy.”

“So you’re saying that it doesn’t matter if the Stock Exchange drops like a rock?”

“No, it doesn’t matter at all,” Blomkvist said in a voice so weary and resigned that he sounded like some sort of oracle. His words would be quoted many times over the following year. Then he went on.

“It only means that a bunch of heavy speculators are now moving their shareholdings from Swedish companies to German ones. So it’s the financial gnomes that some tough reporter should identify and expose as traitors. They’re the ones who are systematically and perhaps deliberately damaging the Swedish economy in order to satisfy the profit interests of their clients.”

Then She on TV4 made the mistake of asking exactly the question that Blomkvist had hoped for.

“And so you think that the media don’t have any responsibility?”

“Oh yes, the media do have an enormous responsibility. For at least twenty years many financial reporters have refrained from scrutinising Hans-Erik Wennerstrom. On the contrary, they have actually helped to build up his prestige by publishing brainless, idolatrous portraits. If they had been doing their work properly, we would not find ourselves in this situation today.”

January 21, 2011

Sins of South Beach

Filed under: crime,literature,Uncategorized — louisproyect @ 9:34 pm

I return to NYC tomorrow after a wonderful time in South Beach, especially the time spent with Alex Daoud, the author of the must-read “Sins of South Beach”. I plan to write a longer and more analytical review but this amazon.com review I wrote should be sufficient to persuade you to get your own copy.

http://www.amazon.com/South-Corruption-Violence-Murder-Making/dp/1424310784/

If “Sins of South Beach” accomplished one and only one thing, namely to show how corruption works in politics, then author Alex Douad would have performed an enormous service to our country. There is hardly a week that passes by without someone like Tom DeLay being sentenced for money laundering. Americans really need to know how and why such a thing happens.

As someone who spent 18 months in a federal prison for bribes taken while mayor of Miami Beach, Douad is uniquely positioned to describe his own sins and those who he came in contact with, including some of the area’s most powerful politicians, real estate developers and bankers. Given the power of some of these individuals, it is something of a miracle that the book was ever published. It is also all the more remarkable given that it is likely the very first book ever written by a politician who has fallen from grace. In light of the state of American governance, this honest, insightful, courageous and beautifully written memoir is worth all the self-serving memoirs of public officials put together, including that of George W. Bush.

But “Sins of South Beach” is more than this. It is also a spell-binding tale that is written with a experienced novelist’s touch, one in which the reader can’t wait to get to the next chapter to find out what happens to the tarnished hero Alex Daoud. Indeed, this is the kind of book that would have made me miss a subway stop in my hometown New York City. But here in South Beach, where I am vacationing, the same thing happened. I took the book down to the beach with me with the intention of spending two hours under the sun while getting the low-down on what was happening here in the roaring 80s. But I became so riveted by the action that I lost track of the time and got myself a good sunburn! Oh well, that’s a small price to pay for getting immersed in such a gripping tale.

As someone with a background in politics and law, Alex Daoud is a remarkably gifted writer. “Sins of South Beach” has a cinematic quality, evoking “The Godfather” in some ways as well as classic tales of an honest man seduced into doing wrong, like “Double Indemnity” or “Body Heat”. In Alex Daoud’s case, the seducer was not a beautiful woman but a wealthy establishment in Miami Beach that bought and sold politicians like they were condominiums. Although the author is unsparing with himself, one cannot but note that the bribes he took harmed nobody except the rich men who were buying favors, and for whom such monies were almost pocket change. By comparison, Jack Abramoff hurt Indian tribes and non-unionized sweatshop workers in his quest to achieve wealth and power.

It should be understood, however, that Alex Daoud does not try to whitewash his career here. Despite being mayor at a time when Miami Beach was making great strides forward as an art deco cultural center and a fabulous place to spend a vacation, the book is focused almost totally on his sins. They say that Catholics are great both at sinning and at confessing. When a Catholic (a Lebanese Catholic in Daoud’s case) has a talent with the pen, such as St. Augustine’s Confessions, the result can be a classic of literature. While it would be a bit much to compare Alex Daoud to St. Augustine, I can say with conviction that this is the finest memoir by a public official that I have ever read and a book that I will recommend to friends and associates for the rest of my life.

September 8, 2010

Howl

Filed under: beatniks,literature — louisproyect @ 6:27 pm

Like François Girard’s Thirty Two Short Films About Glenn Gould, Rob Epstein and Jeffrey Friedman’s Howl mixes fact and fiction in a recreation of the 1957 obscenity trial against Allen Ginsberg’s poem. Starring James Franco as the young poet, it is an ambitious attempt to evoke the social and political climate of the country at a time when challenges to the Cold War mindset were being mounted by the leaders of the beat generation.

In a clever casting move, two actors who have played major roles in dramas set in this period have been cast as the prosecution and defense attorneys, but in a kind of reversal. The prosecutor Ralph McIntosh is played by David Strathairn, who was memorable as Edward R. Murrow in Good Night, and Good Luck, a film that celebrated resistance to McCarthyism. The defense attorney is played by Jon Hamm, the actor who plays the iconic advertising executive Don Draper on Mad Men, the celebrated television drama about the 1950s. Throughout the film, we see herds of white collar workers marching off to work accompanied to Ginsberg’s words from Howl:

who were burned alive in their innocent flannel suits on Madison Avenue amid blasts of leaden verse & the tanked-up clatter of the iron regiments of fashion & the nitroglycerine shrieks of the fairies of advertising & the mustard gas of sinister intelligent editors, or were run down by the drunken taxicabs of Absolute Reality

Ginsberg is played by James Franco, who was cast as Harvey Milk’s lover in Gus Van Sant’s movie. Franco is an exceptionally intelligent actor who will be entering the Yale PhD program in English literature this fall while simultaneously studying at the Rhode Island School of Design. Throughout the film, he is seen in a reenactment of Ginsberg reading “Howl” at the Six Gallery in San Francisco in 1955. Franco had hopes for a number of years to do a project involving the beats, so this role was a natural for him.

Among those in attendance that evening was Lawrence Ferlinghetti, the owner of City Lights bookstore and publishing who decided to publish the book that would land him on trial for obscenity charges in two years. Ferlinghetti is 91 years old and still going strong.

The movie dramatizes Ginsberg’s friendship and intimacy with both Jack Kerouac and Neil Cassidy, although largely without dialog. Except for the reenactment of the obscenity trial, Franco’s performance of Howl, and an interview with him that runs throughout the film using Ginsberg’s actual words from various sources, the film is mostly wordless. This works particularly well with the animation of images from Howl based on the work of Eric Drooker who illustrated a recent volume of Ginsberg’s poetry, including Howl. Drooker’s images are particularly powerful, reminiscent in some ways of William Blake’s engravings.

Directors Rob Epstein and Jeffrey Friedman were obviously motivated to explore Ginsberg’s ideas about art, which challenged conventional expectations about art in the 1950s. The prosecution witnesses appear absolutely clueless, especially an utterly clueless English professor named David Kirk, played ably by Jeff Daniels (Dumb, Dumber and now Dumbest) who tells the court that Howl was not genuine literature because it imitated the form of Walt Whitman’s Leaves of Grass. When the defense attorney asks him who Whitman imitated, he could not answer.

But the most interesting aspect of Howl has to do with its treatment of Ginsberg’s sexuality. After Ginsberg got kicked out of Columbia University, he moved out to San Francisco and took a job in advertising just like Don Draper, still not sure whether he would live the life of a gay man or not. After going into psychotherapy with a remarkably open-minded shrink, he was asked what he really wanted to do with his life. He replied that he wanted to live with Peter Orlovsky, his lover, and write. “Well, go ahead and do that”, the psychiatrist said and the rest is history.

Howl now joins the documentary on high fashion designer Valentino as one of the few movies that depicts blissfully happy and professionally fulfilled homosexual men. As opposed to the weepy fiction films from Philadelphia to Brokeback Mountain, it is a testimony to the potential for a fully realized life, something that all gay people could enjoy if they didn’t have to put up with the insane repression that was deepest in the 1950s but persists today.

Howl will open September 24 in New York, and October 1 in San Francisco and Los Angeles, with a national roll-out to follow.

August 1, 2010

Isaiah at the Wall

Filed under: literature,middle east — louisproyect @ 6:17 pm

Daniel Marlin is a poet, artist and scholar of the Yiddish language who lives in Berkeley for whom I have the greatest admiration. He has just published his latest work, a collection of poems titled Isaiah at the Wall: Palestine Poems that according to the acknowledgments is the result of a trip to the Middle East in 2008 and of decades of thought and activism which preceded it. He singles out some people who have deepened his understanding of the occupation: the poet Mahmoud Darwish, the human rights activist Israel Shahak, the lawyer and writer Raja Shehadeh, and the scholar Sarah Roy. On the book’s back cover, he describes how his thinking has evolved on the Middle East, reminding me of my own experience and just about every other Jewish anti-Zionist, whose numbers are growing by the day:

As a child, I absorbed idealistic narratives of American and Jewish history. I learned about the Holocaust at an early age but knew nothing of the Palestinian Nakba. Understanding history, like understanding ourselves, requires a peeling away of myths, habits, fears, the sacred masks of self-image, and their furious defenses. The ideals of freedom and justice led me to oppose the Israeli Occupation of Palestine and to travel to Palestine and Israel in the summer of 2008. These poems grew out of that journey.

I have to confess that my poetry (and novel) reading days are mostly behind me but Daniel’s latest book reminds me of the value of political poetry, especially when it is written by a master of language and imagery. When I was involved with the Vietnam antiwar movement, I looked to Denise Levertov, Robert Lowell and Allen Ginsberg for the artistic corollary of the demonstrations I helped to organize. And when I was involved with Central American solidarity, I got the same kind of lift from Carolyn Forché. And when it comes to the Middle East, we have another such voice in Daniel Marlin.

Here are a couple of poems from Isaiah at the Wall that will surely convince you to buy this wonderfully inspired book without delay.

Checkpoint Fantasy

“Where are you going?” the soldier asks.

“To Jerusalem,
with black dates
for the angel’s courtyard.”

“The angel of dance,
or of atonement?”

“The blind angel
who sees with her fingers.”

“The angel of judgment
or of condolence?”

“The black angel
whose brow turns silver at dawn.”

“The angel of rivers
or of mist?”

“The seamstress angel
who threads the dream with desire.”

“The angel of dogs
or of wanderers?”

“She who invents
the language of pity.”

“Then go in Peace”
the soldier says,

“but first, look into my eyes.
What do you see?”

“I see gallows in one eye,
a candle in the other.”

Instructions for Isaiah at the Wall
Qalandia Checkpoint

You must remove the bracelets from your wrist,
rings from your fingers,
the furious tongue from your mouth,
and place them on the
table for inspection.

Erase impatience from your gaze,
the visions behind your eyes.
Silence the omens in your throat
before facing the camera.

Do not step forward until directed.

If you find this demeaning
go outside and
traverse the wall by other means.

Become the rich, bitter
tea of field fire smoke
drifting over the rampart
on the breath of the western wind.

Grow a pair of grasshopper legs
and leap its height
in a high-jumper’s arc.

Glide above its twisted wire on the
hawk’s amber wings

Make the passage
underground—as a black
silken mole,
or in a caravan of ants.

If all else fails
find a ram’s horn
like Joshua used.
Blow into it until the wall
comes crashing down.

When you reach the other side,

O prophet,
they will be waiting
with shackles and
burning air to make you weep.

Daniel’s book can be ordered through Paypal, as well as another collection called Heart of Ardor that I reviewed here. You can now purchase that book as well, now that Dan has entered the brave new world of electronic commerce!

Isaiah at the Wall costs twelve dollars, including postage and handling.

July 15, 2010

Harvey Pekar interview

Filed under: art,literature — louisproyect @ 7:06 pm

April 5, 2010

Something Red

Filed under: literature,socialism — louisproyect @ 3:17 pm

Note the Soviet poster cover art as if this would compensate for the political superficiality contained within

This is going to be one of those book/movie reviews that piss people off because it is based only on a partial examination of the piece of garbage in question. So, if you don’t like “unfair” critiques, don’t read any further. Are you still here? Okay now, go on with you.

I first learned of the novel Something Red in the generally very shrewd Bookforum, the print magazine whose website is host to the links aggregated Monday through Friday by Alfredo Perez. His Political Theory Daily Review was incorporated into Bookforum a couple of years ago and is must reading.

The “red” in the title is a reference to the Goldstein family, whose lives have been touched to one degree or another by radical politics. Sigmund, the grandfather, was in the CP. His son Dennis is an erstwhile 60s radical and now middle-aged bureaucrat in the Department of Agriculture with a wife named Sharon who is a fancy dinner caterer, a teenage bulimic daughter named Vanessa and a son Ben who is heavy into drugs, sports and sex. Eventually, Ben becomes some kind of activist after entering Brandeis University. Despite the title, the book is hardly interested in their beliefs, Indeed, from everything I’ve been able to glean about this stupid novel, the real subject is food not politics, as this quote from the Bookforum review would indicate:

They’d been lying in bed watching President Carter talk about the energy crisis, and she’d opened her night-table drawer, taken out an emery board, and begun to saw at her nails. The erosion of our confidence in the future is threatening to destroy the social and the political fabric of America, Carter had said, and Sharon had turned to her husband. “Let’s have a family dinner for Ben.”

As I thumbed through the book yesterday at Barnes and Noble, I found references to food and eating on what seemed to be every other page. The New York Times, which seems to love novels or memoirs that mine the left for comic possibilities (When Skateboards will be Free, the most recent instance), fell all over itself praising Something Red yesterday:

Throughout the novel, food is an almost constant preoccupation. While Dennis’s mother is famous for her terrible meringue cookies, Sharon is an artist in the kitchen. Vanessa, at once the most heartrending and exasperating character, secretly gorges on her mother’s crab cakes and blintzes, sometimes directly from the freezer. This domestic obsession with food turns out to be as dangerous as the grain embargo at Dennis’s office. During one elegant catering job, Sharon forces Vanessa to fill in as a waitress; looking out a window while she’s preparing a flaming dessert, Sharon spots the girl crouching in the bushes, gorging on hunks of lamb and potatoes, and is so distracted she sets herself on fire. As they rush to the hospital, Vanessa’s greatest anxiety is not about her mother but about where she’ll be able to empty her stomach.

When not writing about food, either being eaten or puked back up, Gilmore’s main interest appears to be providing some kind of nostalgia trip in the spirit of Ang Lee’s recent and atrocious movie “Taking Woodstock” or the 1983 “Big Chill”, the most egregious example of 1960s exploitation. The NY Times notes:

“Something Red” is a delectable time capsule, with plenty of references to events and products, especially odoriferous ones, that plant us squarely in the moment. Love’s Baby Soft makes an appearance, as well as K-Tel records and Gunne Sax shirts.

Not the kind of thing I want to plunk $25 down for, especially after reading this in the Bookforum review:

But missing from these meticulous political portraits is any trait that comes across as quirky or even passionate. Gilmore depicts political activism without the anger, utopian visions with no hint of the peculiarities of an Abbie Hoffman or, for that matter, a Jimmy Carter. For stretches of the book, this blinkered outlook is best summed up in Vanessa’s sulky prophecy of how an upcoming parents-weekend visit to Brandeis will unfold: “It’ll just be me and bitter Dad and burnt Mom heading up to my hippie brother’s dorm to be a family. Sounds amazing, doesn’t it?”

We learn this family’s every thought, every detail they see, every fold of their flesh. But not one of these people conjures a piercing observation or holds on to an emotion for long. Vanessa, abandoned by her brother, can wake up naked on a strange campus in broad daylight after having experienced “unmitigated fear” that she had sex with his friend while tripping; within a few hours, she’s canoodling with that friend and thinking her brother looks sweet leaning on his girlfriend’s shoulder. One wishes Gilmore had made at least one character a true skinhead or a rabid feminist.

Here’s Jennifer Gilmore explaining why she decided to write such a novel:

She was inspired apparently by the example of all the “radicals”, from draft card burners to people who go to Grateful Dead concerts. I guess I’ll have to wait a long time for someone like Jennifer Gilmore to write about a real red, like me. I doubt that the New York Times will give as much space to the comic book memoir I worked on with Harvey Pekar (or even mention it at all), but I’ll bet it will be more accurate and a lot more fun to read, especially with all the great artwork.

Now, as I said, I wouldn’t waste money on this piece of garbage novel but I did take the trouble to read an excerpt from chapter one on the publisher’s website. Her questionable prose is followed by my comments in italics.

As Sharon made her way around the kitchen, she pictured each one piling paper-thin sheets of prosciutto (well, not her father, whose newly kosher regime she refused to acknowledge) on melon wedges, and spreading runny Brie on the baguette she’d baked yesterday. Imagining her family eating in the yard bordered by the lit tiki lights pleased her. More, she had to admit, than actually sitting there with them.

Ms. Gilmore should have written a book about cooking, her true métier it would seem.

Sharon hadn’t been able to focus on the speech [Carter about the American malaise], perhaps because her son’s impending departure had caused alarm, or was it a symptom of the general malaise of the country that the president was speaking about? Apathy was not like her; once Sharon had been a woman who had cared about politics deeply. Too deeply, perhaps, and this had led her to flee conservative Los Angeles, her parents’ Los Angeles, the one with her father’s balding B-movie cronies chewing cigars on the back deck and discussing the HUAC hearings. I don’t give one goddamn who goes down, they’d said. Communists? Just ask me. They’d spit names up at the sky, toward the fuzzy line of the San Gabriels. That Los Angeles. Sharon had come east to George Washington University, even though Helen said no one smart went to GW, ever, and at the end of her junior year Sharon had found herself sitting at a Student Nonviolent Coordinating Committee meeting planning the Freedom Riders’ trip from Washington to New Orleans, to register voters and fight Jim Crow in each city along the way.

I think the idea that this caterer ever found herself working with SNCC is about as plausible as me catering a fancy dinner for Donald Trump.

It was 1979; only a decade and a half previously, Sharon had been pregnant with Vanessa when Louise had come to D.C. to march for jobs and freedom. As they’d entered the Mall, she handed Sharon a fistful of marbles. So horses will slip and fall and the pigs will be crushed, Louise hissed. Things could get violent, she’d said. Dennis had looked askance as he held Ben high, so he could see just how many people were standing against inequality, and Sharon remembered fingering the marbles, the feel of them pinging against one another along her hips when she moved. They’d given her a sense of reckless power, but she did not let them fall. Sharon was no revolutionary, she knew that now, but she had tried and she had cared profoundly, and she had been so furious at her father that she had fled for the East Coast, but in the end she had not defied him. Yet, she had thought that glorious day, it was not every girl who could say she carried marbles.

This paragraph epitomizes Jennifer Gilmore’s grasp of what it meant to be a “radical”: carrying marbles to a demonstration that was about as mainstream as you can get, given its sponsorship by the AFL-CIO. I assume her research on K-Tel records was more exacting.

I will conclude with an exchange between Sigmund, the grandfather who was in the CP and his son Dennis, a Department of Agriculture bureaucrat. I could write better dialog on this after drinking a bottle of cheap wine, and I might some day.

“The spell of revolution is powerful.” Sigmund wiped his mouth with a napkin. “Right, Tatiana?”

“Well, yes, I suppose it is in this family, isn’t it?” she said.

Sharon nodded and Dennis bent his head and resumed eating.

“Hmmm,” Dennis said. “You didn’t seem to think that during Vietnam.”

“That’s simply not true,” Sigmund said. “You know I was as against the war as you were. Our methods of protest were different, absolutely. But what I’m saying here has nothing to do with Vietnam. Nothing at all. Clearly you don’t understand.”

Dennis nodded. “Well, to my generation, Vietnam defined us. But while we were rioting in the streets, your friends were inside, writing about it. It is a lot more relevant than the Bolsheviks, that’s for sure.”

“Every movement can be traced back to the Bolsheviks,” Sigmund said. “You cannot turn your back on history.”

“Well, I think I have a better understanding of Vietnam. And let me tell you something. You can’t turn away from the future either, Dad. It’s going to happen again. Because we’re giving the Soviets their Vietnam now, aren’t we? This is what will happen if—or I should say when—there’s an invasion in Afghanistan. The country will be ripped to bits. And it will never end! You know we’ve authorized funding for arming the mujahideen there, don’t you?”

“Of course this doesn’t surprise me.” Sigmund scratched his throat. “Because they are anti-communists. It doesn’t surprise me at all.”

“Well, it’s true,” Dennis said. “And I’m telling you, it will be just the same as Vietnam.”

“Dennis,” Sigmund said, leaning toward his son, “why is it always this way? We are on the same side.”

February 8, 2010

J.D. Salinger

Filed under: literature — louisproyect @ 2:10 pm

The latest issue of Swans has brief reflections on his passing. Mine is below, all the rest can be read at http://www.swans.com/.

A Lesser Impact, With a Market — by Louis Proyect

I read The Catcher in the Rye in 1961 as a Bard College freshman. By then, I was a full-fledged member of the post-beat subculture and had been initiated to its A-list novelists and poets, from Jack Kerouac to Herman Hesse. As such, I found myself a bit underwhelmed by this tale of an alienated prep school student. While I had drunk from the bitter well of alienation myself, it was difficult to identify with such a scion of privilege.

Franny and Zooey made even less of an impact. Even though I was becoming more and more intrigued with Eastern religion, as we called it back then, I found the characters’ spiritual yearnings even more difficult to identify with than Holden Caulfield’s flight from “phoniness.” Looking back at the characters with hindsight, I suppose that I was put off by their narcissism. Indeed, I reacted to Salinger in much the same way I reacted to Woody Allen’s “serious” movies. Spiritual yearnings and neurotic tics do have a way of making me look at my watch. All that being said, nobody can deny Salinger’s ongoing influence. For as long as there are alienated teenagers, there will be a market for Salinger’s prose.

November 28, 2009

Big Sid’s Vincati

Filed under: Jewish question,literature,motorcycles — louisproyect @ 8:24 pm

Not long after I blogged about poet Frederick Seidel’s motorcycle memoir from Harper’s Magazine, an even more interesting denizen of this subculture showed up as a commenter. Matthew Biberman, a U. of Louisville literature professor, informed unrepentant Marxist readers about a memoir titled “Vincati”  that describes the project he carried out with his ailing father Sid to create a hybrid motorcycle based on a Ducati frame and a Vincent engine.

Even if you have never owned or driven a motorcycle, I strongly recommend this memoir that I finished recently as a sensitive study of father-son relations. It is interesting that Biberman tells us early on in the memoir that he had hopes at one point of becoming a novelist. This beautiful memoir is additional confirmation, as if any was needed, that the most interesting literature today uses this medium, just as the best films are documentaries rather than fiction. It would seem that true life, as long as it is described mercilessly but with compassion, is far more compelling than the best novel.

I had a particular affinity for this memoir as a one-time motorcycle owner, even if it was an underpowered Jawa motorcycle—more of a scooter than a real bike. I was green with envy as Matthew described his father giving him the present of a Matchless Motorcycle when he was just a teenager. Of course, that might be expected given Sid Biberman’s long-time involvement with motorcycles, both as a rider and as a motorcycle shop owner and master mechanic. When I bought my Jawa in 1965, my father only worried whether I would get killed or maimed in a highway accident, thus sacrificing the small fortune he had invested in my education. This was despite the fact that he rode a motorcycle himself during his years in the army.

Jack Proyect

Sid Biberman can best be described as a “tough Jew“, a type of anomalous character described by Rich Cohen in “Tough Jews : Fathers, Sons, and Gangster Dreams”. Despite having a father who was a butcher, closer in sociological terms to my fruit store owning dad, Sid Biberman became seduced by motorcycles at an early age and was drawn into a subculture we associate with tattooed “goyim”, or gentiles. Ironically, “Big Sid”, who could lift a motorcycle with his beefy arms when he was young, could pass for one of these characters but without the tattoos of course. As you probably know, a tattoo will keep you out of a Jewish cemetery.

One imagines that a very interesting panel discussion might be held with Rich Cohen and Matthew Biberman on Jewish identities, given Matthew’s other book titled Masculinity, Anti-semitism and Early Modern English Literature: From the Satanic to the Effeminate Jew, which one amazon.com review described as follows:

This is a remarkable book that tells a sad, tragic, and horrifying story. It tells that story powerfully, and deserves to be read, especially in the current post-9/11 cultural climate. Indeed, it is perhaps the most brilliant, original, challenging, and provocative book on the history of anti-Semitism to be published in many years. Biberman argues that a convergence of femininity and Judaism, anti-Semitism and anti-feminism emerged in the Renaissance and that the subsequent reification of this convergence in the nineteenth century developed into a kind of truth about Jewish Masculinity and the Jewish Male as effeminate.

Early on, Sid became an owner of a Vincent Rapide motorcycle. The Vincent motorcycles were made in Britain and at the top of the line were the Black Lightning and Black Shadow bikes. British folk-rocker Richard Thompson paid homage to the Vincents in a great song titled “1952 Vincent Black Lightning”;

Said Red Molly to James that’s a fine motorbike
A girl could feel special on any such like
Said James to Red Molly, well my hat’s off to you
It’s a Vincent Black Lightning, 1952
And I’ve seen you at the corners and cafes it seems
Red hair and black leather, my favorite color scheme
And he pulled her on behind
And down to Box Hill they did ride

Like just about every British motorcycle company, Vincent eventually went bankrupt. Today the few thousands of functioning Vincents are owned by passionate enthusiasts who rely on men like Sid Biberman, who know them from the inside out, to repair or improve them.

Vincent Black Lightning

Improvement hardly would describe a project to put a Vincent V-twin engine into a Ducati frame.  If you’ve read the Seidel memoir, you’ll know that the poet had the same kind of love for the sleek Italian machine that Sid Biberman had for the British bikes. As a still thriving manufacturer today, the Ducatis set the standard for beauty, handling and speed.  In 1998, the Guggenheim Museum in New York had a motorcycle show, with a Ducati 999 and other Ducatis drawing the most admiring gazes.

Putting a Vincent engine into a Ducati frame would prove daunting for any skilled mechanic, but when the Vincent engine was decades old, there would be additional complications. Once the two men went forward with their task, they had to contend with old engines that were in a state of disrepair.

In some ways, those engines were a metaphor for Sid Biberman himself who was stricken by a heart attack in the early pages of the memoir. In a state of depression in  a hospital bed, he wondered whether he would survive and—more ominously—whether life in such a weakened state would be worth living. He suffered from shoulder and knee ailments as well, making the mobility necessary to work on a motorcycle questionable. But when Matthew proposed doing a Vincati, Sid perked up and found a new lease on life.

In some ways, Sid’s courageous efforts to stay alive in order to bring this project to fruition will remind you of another inspiring tale of old age and motorcycles. I am referring to Bert Munro, an elderly man from New Zealand with heart and prostate troubles, among other ailments, who broke the land speed record with a highly modified Indian motorcycle, a classic V-twin like the Vincent. Munro’s feats are dramatized in the movie “The World’s Fastest Indian”, starring Anthony Hopkins as Munro, that I reviewed here.

The two eventually completed their project, which is described on http://www.bigsid.com/. I also recommend a video from Jay Leno’s website, where the talk show host, who owns a fleet of antique cars and motorcycles, discusses the Vincati with father and son.

In the conversation with Leno, the Biberman’s openly discuss the friction they experienced as father and son, which involves nearly universal issues (disapproval, remoteness, etc.). Unfortunately, my father died when he was in his fifties long before I had the opportunity to build emotional bridges with him of the kind that Matthew described in this touching memoir.

Finally, it must be acknowledged that the subtlety and insights found in “Vincati” are very likely attributable to a writer who has a background quite a bit different from the average motorcycle tuner and mechanic. Not only is Matthew Biberman a master of a legendary British motorcycle, he is also a master of British literature earning a PhD at Duke under the supervision of Frederick Jameson, a Marxist literary theorist of some renown. Indeed, Matthew Biberman’s bio at http://www.redroom.com/author/matthew-biberman/bio mentions that his favorite works of theory are: Jameson’s Political Unconscious, Lacan’s Ecrits, Stanley Fish’s essays, all Freud, Marx’s Grundrisse, Barthes, Foucault, Zizek, Zupancic.

That’s a hell of a reading list for a Vincent jockey!

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